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In Ireland, Saint Patrick’s Day is both a holy day and a national holiday.
If it wasn't for Pope Celestine's
decision to rename the Welsh-born priest, Maewyn Succat, "Patricius"
when the pontiff commissioned him to
evangelize Ireland, March 17th would be
St. Succat's Day, Patrick Cassidy would be Succat Cassidy, and Pat Robertson
- the US patron saint of the religious right - would be Suc Robertson.
Patricius was subsequently consecrated a bishop at forty-five and began
preaching the gospel to the Celts, a mission that lasted sixty three years
until his death at age 103. Living to 103 on Irish cooking was
probably adequate justification for sainthood itself.
St. Patrick has two symbols - the shamrock and the leek.
According to legend, Patrick
used a shamrock which was sacred to the Druids to explain the trinity. The
leek symbolism is based on an obscure legend about
Patrick
when he was
praying for a dying women. The woman had a vision about a "rush-like"
vegetable floating in the air. In the vision, the women learned that
unless she ate the hallucinatory vegetable, she would die. When she
told
Patricius
about the vision, he prayed over some rushes which were miraculously
transformed into leaks. The women then ate them and was cured. The Irish
have since considered the leek an indigenous food with miraculous
properties, a culinary symbol that they share with the Welsh (March 01).
St. Patrick: The Irish Legend
was a Disney TV film (2000) with Patrick Bergin in the title role
and details the legend of how Patrick drove all of the snakes
from Ireland the moment he returned to the land where he was was held as
a slave in his youth. There is also an interesting Canadian documentary film
Saint Patrick Apostle of Ireland with
Nicholas McCarthy as the Irish saint.
The source of the traditional celebration
of St. Patrick's day with corned beef and cabbage is obscure.
While the process of preserving meat with salt is ancient, food historians
tell uspreserving beef with "corns" or large grains of salt originated in
Medieval Europe. The term "corned beef" dates to 1621. From the late 17th
century until 1825, the beef-corning industry was the biggest and most
important asset to Cork, Ireland. In this period Cork exported vast
quantities of cured beef to Britain, Europe, America, Newfoundland, and the
West Indies. However, some authorities claim that eating corned beef on St.
Patrick's Day is purely an American tradition. Myrtle Allen, author of Myrtle Allen's Cooking at
Ballymaloe House (Stewart, Tabori & Chang, 1990),
contends that corned beef is "no more Irish than roast chicken."
Homemade corned beef is superior to commercial corned beef primarily because
one has the advantage of modifying the spices in the brine to one's
individual taste. Homemade corned beef recipes generally call for saltpeter
(potassium nitrate) which is also used a fertilizer, in model rocket
propellant, and in several fireworks such as smoke bombs. Saltpeter
is also used in preserving a variety of meets, including bacon, ham, and corned
beef. If one prefers to eliminate saltpeter from their diet, ascorbic
acid (sour salt) may be substituted. One of the advantages of saltpeter
as a preservative is the attractive pink color that it produces in the meat.
One of the disadvantages is that it may act as a sexual inhibitor.
There was an urban legend for decades that
saltpeter was used extensively in cooking on navy ships, in prisons
and in boys schools for its alleged flacidogenic
properties. The popularity of
saltpetered corned beef among the Irish may
explain why Irishmen have the reputation as poor lovers. John Fowles,
in The French Lieutenant's Women, comments on this facet of the
Irish personality in describing Dr Grogan, one of the novel's characters:
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